Other Paths Showing the Way From Hardship to Ease

The web journey of this blog has taken many paths and a recent one was agreeing to participate with fellow blogger hal786, an English Muslim girl who writes After Hardship Will Always Come Ease, in her BloggersUnite's event HARDSHIP2EASE DAY which takes place today 23 September 2009.

According to hal786:

The goal is to help bring ease to people who've suffered hardships in life, by sharing their stories and writing stories of how someones life went from bad to good/hardship2ease.

Being ignorant of such matters, I did not realize that the words come from the Qur'an. As is my habit, I did some web-searching to learn more. The blog Far From Home provided greater insight. My sense as an outsider is that this is a very important part of the Muslim tradition of which our Western culture has very little idea. It also strikes me as a very personal idea of finding ease within ones self. The underlining of the quote below is mine.

"With every hardship, comes ease. Verily, with hardship comes ease." (Chapter 94; verses 5-6)

This refrain, echoed twice, stress upon the sometimes "hidden" blessings within a given burden or hardship. In the ordinary words of mortals, "In every dark cloud, there is a silver lining." Sometimes, we are too weary, too burnt out, too depressed to see that "ease", that silver lining. After all, when surrounded by darkness, it is not easy to "see." Usually, we understand the "ease" afterwards and therefore make the mistake that the ease comes after hardship. But note the stress in the refrain of the word "with" which indicates that the ease comes hand-in-hand with the hardship. (Once again, the duality that I was discussing in an earlier note kicks in.)

Another source was Islam.Online.Net Thinking Over the Verses of the Qur'an
Many people read the Qur'an, but the important thing is, just as Allah states in His verses, to ponder on each verse of the Qur'an, to draw a lesson from that verse, and to improve one's conducts in compliance with these lessons.

Those who read the verse [For truly with hardship comes ease; truly with hardship comes ease] (Al-Inshirah 94:5-6), for example, reflect upon it. They understand that Allah creates ease with each hardship, and therefore, the only thing they have to do when they meet a hardship is to put their trust in Allah and find the ease that is with it. Allah's promise being so, we see that giving up hope or being stricken with panic in moments of difficulty is a sign of a weakness in our faith. After reading this verse and reflecting upon it, our conduct will go in line with the verse throughout our lives.

I can't help but find it interesting that my last post on this blog dealt with perception and this blog post deals with concepts arguably beyond perception. When BeyondPerception writes of dunya it brings to my mind the Buddhist concept of samsara. Similarly Far From Home above speaks about duality. The concept of "With every hardship, comes ease", also extends to others. This seems to me to be a concept common across all the major religions. It is not merely a matter of how we see the world, but how we take what we see and the shared story we create to make our world.

Verily, With Hardship Comes Ease (Surah al-Sharh,94) posted by BeyondPerception

In the end, love means wanting the best for that other person. But I truly think love shouldn't end with our family and friends, it should spread to everyone, even a stranger. As result, if you have this type of love for everyone, you should genuinely only want the best for them.

The dunya is ephemeral. Change is inevitable and nothing, including this world is permanent. Relationships will always change, feelings will continue to change and it is all because it is God's will. "Allahu Alam" (God knows best). He knows what's best for you even though it may not be in your favor. All we can do is love one another and pray that Allah will bless all of us with goodness in this life and the hereafter.

I thank Allah for making me stronger in times of tribulation, for removing anger from my heart, and turning my negative emotions into peace.

Here is a wonderful youtube video passed along from another xanga member for those going through hardship. JazakAllah Kairun :)

Assumptions of Living - Good and Bad

One approach taken in the writing of this blog is finding different ideas on the Internet and see how they can be connected. Sometimes it is obvious, but other times there is just a sense of connection. I found two such sources of interest at TED.

The two TED talks were Why we think it's OK to cheat and steal (sometimes) - Dan Ariely (2009) and Celebrating work -- all kinds of work - Mike Rowe (2008).

Both speak to our tendency of holding assumptions of how moral we are ourselves , how we perceive others and how those others deal with life, both good and the bad. What helped make the connection was Mike Rowe's tying his observations of the everyday lives of working people to the Aristotelian theory of tragedy. Dan Ariely takes that idea from the level of the individual to the level of community reminding me of the words from Julius Caesar.

Why, man, he doth bestride the narrow world
Like a Colossus, and we petty men
Walk under his huge legs and peep about
To find ourselves dishonourable graves.
Men at some time are masters of their fates:
The fault, dear Brutus, is not in our stars,
But in ourselves...

Cassius
The Life and Death of Julies Caesar
ACT I.
SCENE II.

Against Intuition - Assumptions that block a path to a better way

Part of doing a blog based on looking for new paradigms is questioning assumptions of existing pathways as well as looking for new pathways. Chronicle Review recently looked at the assumption of intuition, in the formal, philosophical use of the word. My take on it was from the perspective of how it could relate to economics and creating a paradigm for a better world. This was bookmarked under the diigo group Psychology: the Science of Human Nature.

Quotes: Against Intuition - ChronicleReview.com

Experimental Philosophy seems to have the same acceptance of the main stream discipline as Experimental Economics. Though there is the argument that MRI studies, frequently cited in both, claim more than they can actually deliver. This is related in my mind to an argument of negative and positive rights and responsibilities. If we as a society are more interested in improving the environment than the CEO is in making money then we can't simply leave it to the market to make the choice and hope that they circumstances produce the best outcome case. This does not necessarily mean punitive regulations. There is also a chicken and egg dilemma regarding the philosophical basis of morality and the empirical methodology used by the experimentalist. I do not believe the one cannot fully separate oneself from the moral assumptions of one's culture to attain pure empirical objectivity. It does give a good helping of food for thought. Below are a few relevant quotes from the article.

• They think that by studying human minds, using empirical techniques, and drawing on the insights of modern psychological science, they can get a better sense of where intuitions come from, and whether or when they should be granted credence.
  
• Experimental philosophers also draw on work by contemporary psychologists demonstrating just how malleable human cognition is, how easily redirected and reshaped it is by external cues, even as the conscious mind remains blissfully unaware. Opinions on crime and punishment, for instance, can be altered by placing people in a dirty room designed to trigger feelings of disgust: Subjects in such experiments respond more punitively when asked what should be done to certain hypothetical criminals.
  
• Consider this scenario, used in numerous scholarly articles: A corporate chairman is presented by a vice president with a proposal for a new project. The VP explains that the project will increase profits but hurt the environment. The chairman replies, "I don't care at all about helping the environment. I just want to make as much profit as I can. Let's start the new program." They do, and predictably the environment is harmed.
• Did the CEO intentionally damage the environment? In one of Knobe's most cited studies, some 82 percent of students said yes.
• Then take this scenario: Same chairman, same VP, but this time the VP says the program will help the environment. The CEO, again, replies that he doesn't care; his only concern is money. He gives a thumbs-up and, again, as predicted, the environment is helped. This time only 23 percent of students say the CEO intentionally helped the earth, although the scenarios are logically identical. Continue the discussion on diigo »